﻿WEBVTT

1
00:00:09.410 --> 00:00:11.970
<v ->Hi, I'm Ruth Behar and I'm the author</v>

2
00:00:11.970 --> 00:00:14.070
of "Letters From Cuba."

3
00:00:14.070 --> 00:00:16.070
So this is a book inspired by

4
00:00:16.070 --> 00:00:17.930
my maternal grandmother's story.

5
00:00:17.930 --> 00:00:20.940
And it's about a young girl named Esther

6
00:00:20.940 --> 00:00:24.450
who's 11 years old and she's going to Cuba by herself

7
00:00:24.450 --> 00:00:27.850
to meet up with her father who is already there trying

8
00:00:27.850 --> 00:00:31.010
to make enough money to bring the rest of the family

9
00:00:31.010 --> 00:00:35.660
over from Poland, that would be her younger brothers

10
00:00:35.660 --> 00:00:38.150
and her younger sister, her mother and her grandmother.

11
00:00:38.150 --> 00:00:40.360
And so Esther goes to Cuba.

12
00:00:40.360 --> 00:00:43.300
She's a very, very brave young girl,

13
00:00:43.300 --> 00:00:45.440
very open to new experiences

14
00:00:45.440 --> 00:00:48.580
and she's writing about everything that's happening to her

15
00:00:48.580 --> 00:00:52.140
in letters to her younger sister Malka.

16
00:00:52.140 --> 00:00:56.830
And it's a book that looks at the immigrant experience

17
00:00:56.830 --> 00:00:59.890
in Cuba, the Jewish immigrant experience in Cuba,

18
00:00:59.890 --> 00:01:02.210
not something that we normally see written about.

19
00:01:02.210 --> 00:01:05.490
And the story takes place in the countryside of Cuba,

20
00:01:05.490 --> 00:01:07.620
something else that we don't usually

21
00:01:07.620 --> 00:01:09.460
have much writing about.

22
00:01:09.460 --> 00:01:13.060
And Esther goes to the countryside with her father

23
00:01:13.060 --> 00:01:17.960
to live there and she meets all of these amazing people

24
00:01:17.960 --> 00:01:21.840
and gets interested in the different communities

25
00:01:21.840 --> 00:01:23.890
that surround her and that includes

26
00:01:23.890 --> 00:01:27.430
the Afro-Cuban community, the Chinese Cuban community,

27
00:01:27.430 --> 00:01:30.180
the Spanish Catholic community, and all of these communities

28
00:01:30.180 --> 00:01:32.680
that have come together in Cuba to create

29
00:01:32.680 --> 00:01:36.150
a very unique culture and to create

30
00:01:36.150 --> 00:01:38.030
very unique religious diversity.

31
00:01:38.030 --> 00:01:41.700
And so it's a book that looks at complex identity.

32
00:01:41.700 --> 00:01:45.220
We see how Esther is trying to connect

33
00:01:45.220 --> 00:01:46.820
with all of these new communities

34
00:01:46.820 --> 00:01:50.350
and find intersections with her own Jewish identity

35
00:01:50.350 --> 00:01:54.850
and learns both how to share her own identity

36
00:01:54.850 --> 00:01:56.770
with her new friends and neighbors

37
00:01:56.770 --> 00:01:59.610
in the countryside of Cuba and they in turn share

38
00:01:59.610 --> 00:02:03.223
their cultures and religions and traditions with her.

39
00:02:04.232 --> 00:02:07.860
And not only that they end up standing up for her

40
00:02:07.860 --> 00:02:11.480
which is one of the amazing things in the story.

41
00:02:11.480 --> 00:02:15.460
There's a Nazi sympathizer in this small rural town

42
00:02:15.460 --> 00:02:17.280
where Esther goes to live with her father

43
00:02:17.280 --> 00:02:20.500
and the community comes together to stand against

44
00:02:20.500 --> 00:02:24.500
that kind of discrimination and hatred and injustice.

45
00:02:24.500 --> 00:02:27.420
So I think it's a book that opens the door

46
00:02:27.420 --> 00:02:30.230
to the discussion of many, many hard topics,

47
00:02:30.230 --> 00:02:33.970
including antisemitism, injustice, racism

48
00:02:33.970 --> 00:02:36.770
and presents them in such a way that these topics

49
00:02:36.770 --> 00:02:40.067
can be talked about with young people, thank you.

50
00:02:47.780 --> 00:02:49.970
Well, I think "Letters From Cuba" can be used

51
00:02:49.970 --> 00:02:52.740
in the classroom in many, many different ways.

52
00:02:52.740 --> 00:02:54.580
It fits into Social Studies

53
00:02:54.580 --> 00:02:58.590
and it fits into Literature as well.

54
00:02:58.590 --> 00:03:01.677
Any discussion of immigration and the immigrant experience

55
00:03:01.677 --> 00:03:03.870
"Letters From Cuba" will fit wonderfully

56
00:03:03.870 --> 00:03:05.620
into those discussions.

57
00:03:05.620 --> 00:03:09.480
It's a wonderful book as well for talking about allies.

58
00:03:09.480 --> 00:03:14.110
Esther finds allies in this rural town in Cuba,

59
00:03:14.110 --> 00:03:16.760
where she goes to live, people who are willing

60
00:03:16.760 --> 00:03:20.290
to stand up against the Nazi sympathizer

61
00:03:20.290 --> 00:03:23.830
in the town who is harassing Esther and her father.

62
00:03:23.830 --> 00:03:27.500
And then Esther in turn becomes an ally to Manuela

63
00:03:27.500 --> 00:03:30.430
and other people in the town who are standing up

64
00:03:30.430 --> 00:03:34.530
against the plantation owner, who is oppressing them.

65
00:03:34.530 --> 00:03:38.410
So it's allyship working in these different directions

66
00:03:38.410 --> 00:03:42.620
and empathy being built across communities.

67
00:03:42.620 --> 00:03:46.060
As a book written by an anthropologist as I am,

68
00:03:46.060 --> 00:03:49.520
it's a very good book for introducing kids

69
00:03:49.520 --> 00:03:51.560
to concepts in anthropology.

70
00:03:51.560 --> 00:03:55.150
Anthropology is the study of what makes us human.

71
00:03:55.150 --> 00:03:59.390
And in anthropology, we strive not to dehumanize anybody

72
00:03:59.390 --> 00:04:01.380
not to other anybody.

73
00:04:01.380 --> 00:04:03.690
So I think it's a book that could be very helpful

74
00:04:03.690 --> 00:04:08.340
for discussions of othering and how to stop othering

75
00:04:08.340 --> 00:04:10.460
those who may seem different.

76
00:04:10.460 --> 00:04:15.170
So I think that can be a very, very useful point as well.

77
00:04:15.170 --> 00:04:18.580
And it's a great book for a read aloud

78
00:04:18.580 --> 00:04:20.720
since it's written as a series of letters.

79
00:04:20.720 --> 00:04:23.990
So kids can read, can choose to read a letter

80
00:04:23.990 --> 00:04:27.560
and it can also inspire them to write a letter.

81
00:04:27.560 --> 00:04:30.250
And the book as a work of historical fiction

82
00:04:30.250 --> 00:04:33.610
inspired by my maternal grandmother's story

83
00:04:33.610 --> 00:04:36.860
can also show kids how to think about history,

84
00:04:36.860 --> 00:04:39.420
how we write the past and why it's important

85
00:04:39.420 --> 00:04:42.270
to be aware of what happened in the past

86
00:04:42.270 --> 00:04:44.170
and to be able to tell those stories

87
00:04:44.170 --> 00:04:48.220
and it might inspire kids as well to think about the stories

88
00:04:48.220 --> 00:04:50.520
of their elders and how they might want

89
00:04:50.520 --> 00:04:53.293
to write those stories up one day.

90
00:05:00.330 --> 00:05:03.270
So what book would I pair a "Letters From Cuba" with?

91
00:05:03.270 --> 00:05:05.300
Well, I think it would go really well

92
00:05:05.300 --> 00:05:07.150
with "Letters From Rifka."

93
00:05:07.150 --> 00:05:09.360
In fact, "Letters From Rifka" was an inspiration

94
00:05:09.360 --> 00:05:12.110
for "Letters From Cuba" and "Letters From Rifka"

95
00:05:12.110 --> 00:05:16.120
by Karen Hesse, is a book about a Jewish immigrant girl

96
00:05:16.120 --> 00:05:20.140
on her way to the United States to New York specifically.

97
00:05:20.140 --> 00:05:22.750
And it's told in letters as well.

98
00:05:22.750 --> 00:05:25.520
And so the reading the two books together

99
00:05:25.520 --> 00:05:26.580
could be a lot of fun.

100
00:05:26.580 --> 00:05:28.920
Two books written in the letter format

101
00:05:28.920 --> 00:05:33.090
and the epistolary novel format by young girls talking

102
00:05:33.090 --> 00:05:35.380
about their experiences and each of them going

103
00:05:35.380 --> 00:05:38.420
to a different America, "Letters From Rifka"

104
00:05:38.420 --> 00:05:40.310
is obviously going to the United States

105
00:05:40.310 --> 00:05:42.350
and Esther going to Cuba.

106
00:05:42.350 --> 00:05:45.690
So I think there'd be a lot of wonderful comparisons

107
00:05:45.690 --> 00:05:48.420
and contrast that could be established

108
00:05:48.420 --> 00:05:49.940
between the two books.

109
00:05:49.940 --> 00:05:51.730
Another book that was an inspiration

110
00:05:51.730 --> 00:05:54.030
and that would also be fun to pair "Letters From Cuba"

111
00:05:54.030 --> 00:05:56.580
with as Alan Gratz's "Refugee."

112
00:05:56.580 --> 00:05:58.060
A really incredible book.

113
00:05:58.060 --> 00:06:02.010
And he has a character named Josef who is on his way

114
00:06:02.010 --> 00:06:05.567
to Cuba in the St. Louis ship in 1939.

115
00:06:05.567 --> 00:06:09.660
And this was an ill-fated journey at one of the few ships

116
00:06:09.660 --> 00:06:12.000
that was turned away from Cuba

117
00:06:12.000 --> 00:06:15.530
and the German Jewish immigrants that were on the ship

118
00:06:15.530 --> 00:06:17.930
couldn't disembark in Cuba

119
00:06:17.930 --> 00:06:21.010
and weren't able to make a home on the Island.

120
00:06:21.010 --> 00:06:24.740
So it's a very, very important story that Alan Gratz tells,

121
00:06:24.740 --> 00:06:27.770
but it's a very different story from the one that I tell

122
00:06:27.770 --> 00:06:28.840
in "Letters From Cuba"

123
00:06:28.840 --> 00:06:32.100
because this is a story about a girl who does find

124
00:06:32.100 --> 00:06:37.040
a new home in Cuba as did many, many Jewish immigrants.

125
00:06:37.040 --> 00:06:40.630
So it offers an interesting contrast and perspective

126
00:06:40.630 --> 00:06:42.750
to Alan Gratz's "Refugee."

127
00:06:42.750 --> 00:06:47.100
And I think actually if we could read all three books

128
00:06:47.100 --> 00:06:49.280
together and maybe instead of pairing,

129
00:06:49.280 --> 00:06:54.280
we'd have a trio that would be really fascinating.

130
00:06:54.463 --> 00:06:59.360
And in having the opportunity to discuss the three

131
00:06:59.360 --> 00:07:02.530
and discuss anti-Semitism and racism

132
00:07:02.530 --> 00:07:07.250
and discrimination bigotry and how each of these books

133
00:07:07.250 --> 00:07:10.610
concerns itself with those topics.

134
00:07:10.610 --> 00:07:11.760
So thank you very much.

